Baltimore Cathecism

by Rev. Thomas L. Kinkead

Lesson 30
ON THE FIRST COMMANDMENT



315 Q. What is the First Commandment?
A. The First Commandment is: "I am the Lord thy God: thou shalt not have
strange gods before Me."


"Strange gods." The Israelites were surrounded on all sides by pagan
nations who worshipped idols and false gods, and sometimes by mingling
with these people they fell into sin, and, forgetting the true God,
worshipped their idols. Sometimes, too, they were at war with these
pagan nations, and when defeated were led captive into pagan countries
and there fell into the sin of worshipping false gods. It was against
this sin that God cautioned His people in the First Commandment. From
this sin of idolatry among the Israelites we have an example of the evil
results of associating with persons not of the true religion. One would
think that the Israelites, knowing the true God, might have converted
their pagan neighbors to the true religion by the influence of their
teaching and example; but, on the contrary, they lost the true faith
themselves, as nearly always happens in such cases. How do we sometimes
worship false or strange gods? By making dress, money, honor, society,
company, or pleasure our god--that is, by giving up the worship of God
and sinning for their sake, and thus making them god, at least for the
time being, by giving them our heart, mind, and service.


*316 Q. How does the First Commandment help us to keep the great
Commandment of the love of God?
A. The First Commandment helps us to keep the great Commandment of the
love of God because it commands us to adore God alone.


317 Q. How do we adore God?
A. We adore God by faith, hope, and charity, by prayer and sacrifice.


318 Q. How may the First Commandment be broken?
A. The First Commandment may be broken by giving to a creature the honor
which belongs to God alone; by false worship; and by attributing to a
creature a perfection which belongs to God alone.


"Creature"--that is, anything created; anything but God Himself, for all
other persons and things have been created. If one knelt before a king
and adored him, he would be giving to a creature the honor due to God
alone. "False worship"--that is, worshipping God not as He directs us by
His Church, but in some ways pleasing to ourselves. For example, to
sacrifice animals to God would now be false worship; to offer now any of
the sacrifices commanded in the Old Law would be false worship, because
all these were figures of the real sacrifice of the Cross and Mass, and
were to put the people in mind that one day Christ the promised Redeemer
would offer up the one great sacrifice of His own body and blood to blot
out all the sins of the world. And now that we have the real sacrifice
it would be sinful to use only figures, and it would be a false worship
displeasing to God. So, too, all those who leave the true Church to
practice a religion of their own have a false worship, for they worship
God not as He wishes, but as they wish.


Heaven is a reward, and when we see how the saints labored to secure it
we must be ashamed of the little we do for God. Take out of a whole
year--that is, 365 days or 8,760 hours--the time you give to the service
of God, and you will find it very little. Even the time you spent at
Mass and prayers was filled with distraction and little of it entirely
given to God. Since this is true for one year, what will it be for all
the years of your life? Think of them all and you will perceive that
God, who gave you all the time you had, and who on the last day will
demand an exact account of it, will find very little of it spent in His
honor or in His service. Even the time wasted in school and instructions
will all stand against you. Time lost is lost forever, and you can never
make it up. Next to grace, time is the most valuable thing God gives us,
and we should use it well. "Attributing to a creature a perfection" etc.
Persons who go to fortune tellers do this. Fortune tellers are persons
who pretend to know what is going to happen in the future. We know from
our religion that only God Himself knows the future. Neither the angels
nor saints, nor even the Blessed Virgin, know the future. Even they
could not tell your fortune unless God revealed it to them. So when you
go to a fortune teller you place the poor sinful person who is doing the
devil's work above the Blessed Virgin and all the saints and angels, and
make that wretch equal to God Himself. Surely this is a sin, even if you
do not believe these so-called fortune tellers, but go to them merely
through curiosity or with others. Again, we pay these persons for
telling us some foolish nonsense, and thus encourage them to continue
their sinful business. They doubtless laugh at the foolishness of those
who go to them or believe what they say and pay them generously. You
might with as much sense stop a man on the street, ask him to tell your
fortune, and hand him your money, for he would know as much about it as
so-called fortune tellers do. Rarely these sinful people might tell you
something that has happened in your life; but if they do, they merely
guess at it or are aided by the devil. The devil did not lose his
intelligence when driven out of Heaven, and he uses it now for doing
evil. He has vast experience, for he is as old as Adam, or older, and
has seen and known all the men that have lived in the world. He can move
rapidly through the world and easily know what is visibly taking place,
so that, strictly speaking, he could make known to his sinful agents
what is present or past, but never the future. Thus some fortune
tellers, clairvoyants, mindreaders, mediums, or whatever else they call
themselves, who are truly in league with the devil, may by his power
tell you the past of your life to make you believe that they know also
the future. The past and present in your life you already know, and the
future they cannot tell; therefore it is useless as well as sinful to go
to them. I say only it is possible for some fortune tellers to employ
the assistance of the devil, for all of them, with very rare exception,
are clever impostors who take your money for guessing at what they
suspect you will be most pleased to hear.


*319 Q. Do those who make use of spells and charms, or who believe in
dreams, in mediums, spiritists, fortune tellers, and the like, sin
against the First Commandment?
A. Those who make use of spells and charms, or who believe in dreams, in
mediums, spiritists, fortune tellers, and the like, sin against the
First Commandment, because they attribute to creatures perfections which
belong to God alone.


"Spells" are certain words, the saying of which persons believe will
effect for them something wonderful--a miraculous cure, for instance, or
protection from some evil. "Charms" are articles worn about the body for
the same purpose. They may be little black beans, little stones of a
certain shape, the teeth of animals, etc. In uncivilized countries the
inhabitants use many of these charms. But you may ask, Are not these
medals, scapulars, etc., that we wear, also charms? No. These things are
blessed and worn in honor of God, of His Blessed Mother, or of the
saints. We do not expect any help from the little piece of brass or
cloth we wear, but from those in whose honor we wear it, and from the
prayers said in the blessing for those who wear it. But they who wear
charms expect the help from the thing itself, which makes their conduct
foolish and sinful, since God alone can protect from evil. Again, such
things as medals, crosses, and scapulars are blessed by the Church and
worn by its consent, and it could never allow all its children to do a
sinful thing. It is good and praiseworthy, therefore, to wear the
blessed sacramentals in God's honor; but even with these holy things we
must be careful not to go too far. It is true the Blessed Virgin will
protect those who wear her scapular; but it would be sinful willfully to
expose ourselves to danger without any necessity, because we wear a
scapular. Thus it would be suicide for a boy who could not swim to
plunge into deep water because, having his scapulars on, the Blessed
Virgin ought to save him by a miracle. Again, it is wrong to look for
miracles from God when natural help will answer. Thus it would be wrong
for a man who broke his leg to refuse to have the doctors set it,
because he wanted God alone to heal it. "Dreams" are caused by the mind
being at work while the body is sleeping or at rest. The mind never
sleeps; it is always awake and working. Thus when we are asleep the
imagination, without the reason to guide it, mixes together a number of
things we have seen, heard, or thought of, and gives us strange scenes
and pictures. Sometimes what we dream of seems to happen; but that is
only because we dream so much that it would be strange if none of the
things ever happened. We will generally dream about whatever was on our
mind shortly before. We read in the Holy Scriptures that God at times
made known His will to certain persons by dreams; as when the king of
Egypt dreamt of the great famine that was to come; or when the angel
appeared in sleep to St. Joseph, telling him to take Our Lord into
Egypt, where Herod the king could not kill him. (Matt. 2).


The dreams mentioned in the Holy Scripture were more frequently visions
than dreams. In a vision the things we see are really present, whereas
in dreams they are not, but we imagine they are. God no longer makes use
of dreams as a means of communicating with His creatures, because His
Church will make known to us His will. He sometimes, however, makes
known certain things to His holy servants on earth in a very special and
private manner: as, for example, when Our Lord appeared to Saint
Margaret Mary and told her He would like to have the devotion to the
Sacred Heart established. We must always believe what the Church tells
us God has made known to it; but when holy people tell us that God
revealed special things to them, we are not obliged to believe what they
say, unless the Church confirms it. I say we are not obliged--that is,
we may if we please; but we would not be heretics and commit sin if we
did not believe all the revelations and wonderful things we find
recorded in the lives of saints, though they may all be true.


"Mediums and spiritists" are persons who pretend they can talk with the
dead in the other world, and learn where they are and what they are
doing. They have figures to move and apparently speak, and other
contrivances to deceive those who confide in them. Their work is all
deception and very sinful. If any of these things could be done, or if
God wished them to be known, He would give the power to the Church
founded by His divine Son, and not to a few sinful men or women here and
there. After a soul leaves the body its fate is hidden from us, and we
can say nothing with absolute certainty of its reward or punishment. No
one ever came back from the other world to give a minute account of its
general appearance or of what takes place there. All that is known about
it the Church knows and tells us, and all over and above that is false
or doubtful. By thinking a little you can see how all these dealings
with fortune tellers, etc., are giving to creatures what belongs to God
alone.


320 Q. Are sins against faith, hope, and charity also sins against the
First Commandment?
A. Sins against faith, hope, and charity are also sins against the First
Commandment.


321 Q. How does a person sin against faith?
A. A person sins against faith, first, by not trying to know what God
has taught; second, by refusing to believe all that God has taught;
third, by neglecting to profess his belief in what God has taught.


"Not trying to know." Thus children who idle their time at Sunday school
or religious instruction, and do not learn their Catechism, sin against
faith in the first way. In like manner grown persons who do not sometime
or other endeavor to hear sermons or instructions, to attend missions or
learn from good books, sin against faith. "Refusing to believe," as all
those do who leave the true religion, or who, knowing it, do not embrace
it. "Neglecting to profess." We may do this by not living up to the
practice of our holy religion. We believe, for example, we should hear
Mass every Sunday and holy day; we should receive the Sacraments at
certain times in the year; but if we only believe these things and do
not do them, we neglect to profess our faith, neglect to show others
that we really believe all the Church teaches, and are anxious to
practice it. Many know and believe what they should do, but never
practice it. Such persons do great injury to the Church, for persons who
do not live up to their holy religion but act contrary to its teaching
give scandal to their neighbor. How many persons at present not
Catholics would be induced to enter the true Church if they saw all
Catholics virtuous, truthful, sober, honest, upright, and industrious!
But when they see Catholics--be they ever so few--cursing, quarrelling,
backbiting, drinking, lying, stealing, cheating, etc.--in a word,
indulging in the same vices as those who claim to have no religion, what
must they think of the moral influence of Catholic faith? Thus they do
great injustice to the Church and the cause of religion, and are working
against our Blessed Lord when they should be working for Him.


The Christian religion spread very rapidly through the world in the
first ages of its existence; and one of the chief reasons was the good
example given by the Christians; for pagans seeing the holy lives, the
kindness and charity of their Christian neighbors, could not help
admiring and loving them, and wishing to be members of the Church that
made them so good and amiable. How many pagans do you think would be
converted nowadays by the lives of some who call themselves Catholics?
Not many, I think. Besides this, the early Christians really labored to
instruct others in the Christian religion, and to make them converts.
Often we find servants--even slaves--by their instructions converting
their pagan masters and mistresses. They all felt that they were
missionaries working for Jesus Christ, and their influence reached where
the priest's influence could not reach, because they came in contact
with persons the priests never had an opportunity of seeing. If all
Catholics had the same spirit, what good they could do! Their business
or duty may often bring them into daily intercourse with persons not of
their faith, and who never knew or perhaps heard any of the beautiful
truths of our holy religion. Yes, Catholics could do much good if they
had only the good will and knew their religion well. I do not mean that
they should be always discussing religion with everyone they meet. Let
them preach chiefly by the example of their own good lives, and when
questioned explain modestly and sincerely the truths they believe.


If you should be asked, for instance: Why do you not eat flesh-meat on
Friday? you should be able to answer: "Because I am a Christian and wish
to keep always before my mind how our Blessed Lord suffered for me in
His holy flesh on that day; and anyone who claims to be a Christian,
ought, I think, to be glad to do what reminds him so regularly and well
of Our Lord's Passion." Such an answer if given kindly and mildly would
silence and instruct your adversary; it might make him reflect, and
might, in time, bring him to the true religion. Sometimes a few words
make a great impression and bring about conversion. St. Francis Xavier
was a worldly young man, learned and ambitious, and he heard from St.
Ignatius these words of Our Lord: "What doth it profit a man if he gain
the whole world and suffer the loss of his own soul?" He went home and
kept thinking of them till they impressed him so strongly that he gave
up the world, became a priest and by his labors and preaching in India,
converted to the true religion many thousand pagans. In the lives of the
saints there are many examples of a few words, by God's grace, bringing
men from a life of sin to a life of great holiness.


*322 Q. How do we fail to try to know what God has taught?
A. We fail to try to know what God has taught by neglecting to learn the
Christian doctrine.


*323 Q. Who are they who do not believe all that God has taught?
A. They who do not believe all that God has taught are the heretics and
infidels.


There are many kinds of unbelievers: atheists, deists, infidels,
heretics, apostates, and schismatics. An atheist is one who denies the
existence of God, saying there is no God. A deist is one who says he
believes God exists, but denies that God ever revealed any religion.
These are also called freethinkers. An infidel properly means one who
has never been baptized--one who is not of the number of the faithful;
that is, those believing in Christ. Sometimes atheists are called
infidels. Heretics are those who were baptized and who claim to be
Christians, but do not believe all the truths that Our Lord has taught.
They accept only a portion of the doctrine of Christ and reject the
remainder, and hence they become rebellious children of the Church. They
belong to the true Church by being baptized, but do not submit to its
teaching and are therefore outcast children, disinherited till they
return to the true faith. A schismatic is one who believes everything
the Church teaches, but will not submit to the authority of its
head--the Holy Father. Such persons do not long remain only schismatics;
for once they rise up against the authority of the Church, they soon
reject some of its doctrines and thus become heretics; and indeed, since
Vatican Council I, all schismatics are heretics.


*324 Q. Who are they who neglect to profess their belief in what God has
taught?
A. They who neglect to profess their belief in what God has taught are
all those who fail to acknowledge the true Church in which they really
believe.


There are some outside the Church who feel and believe that the Catholic
Church is the true Church, and yet they do not become Catholics, because
there are so many difficulties in the way. For example, they have been
brought up in another religion, and all their friends, relatives, or
associates are opposed to the Catholic religion. Their business, their
social life, their worldly interests will all suffer if they become
Catholics. So, although they feel they should at once embrace the true
religion, they keep putting off till death comes and finds them outside
the Church--and most probably guilty of other mortal sins. Such persons
cannot be saved, for they reject all the graces God bestows upon them. A
very common fault with such people is to excuse this conduct by saying:
Oh! I was brought up in the Protestant religion, and everyone ought to
live in the religion in which he was brought up. Let me ask: If persons
were brought up with some bodily deformity that their parents neglected
to have remedied while they were young, would they not use every means
themselves to have the deformity removed as soon as they became old
enough to see and understand their misfortune? In like manner, if
unfortunately parents bring up their children in a false religion--that
is, with spiritual deformities, it is the duty of the children to
embrace the true religion as soon as they know it. Again persons will
say: Oh, I believe one religion as good as another; we are all
Christians, and all trying to serve God. If one religion is as good as
another, why did not Our Lord allow the old religions--false or true--to
remain? If one man says a thing is black and another says it is white,
they cannot both be right, for a thing cannot be black and white at the
same time. Only one can be right; and, if we are anxious about the color
of the object, we must try to find which one is right. Just in the same
way all the religions that claim to be Christian contradict one another;
one says a thing is false and another says it is true: one says Our Lord
taught so and so and another says He did not. Now since it is very
important for us to know which is right, we must find out which is
really the Church Our Lord established; and when we have found it we
will know that all the other pretended Christian religions must be
false. Our Lord has given us marks by which we can know His Church, as
we saw while speaking of the marks of the Church; and the Roman Catholic
Church is the only Church that has all these marks. We say that we are
Roman Catholics to show that we are in communion with the Church of
Rome, established by St. Peter, the chief of the Apostles.


*325 Q. Can they who fail to profess their faith in the true Church in
which they believe expect to be saved while in that state?
A. They who fail to profess their faith in the true Church in which they
believe cannot expect to be saved while in that state, for Christ has
said: "Whoever shall deny Me before men, I will also deny him before My
Father who is in Heaven."


326 Q. Are we obliged to make open profession of our faith?
A. We are obliged to make open profession of our faith as often as God's
honor, our neighbor's spiritual good, or our own requires it.
"Whosoever," says Christ, "shall confess Me before men, I will also
confess him before My Father who is in Heaven."


It is not necessary for us to proclaim in the streets that we are
Catholics; neither need we tell our religion to impudent people that may
ask us only to insult us; but when a real need of professing our faith
presents itself, then we must profess it. Suppose you are stopping in a
hotel in which you are the only Catholic. If flesh-meat is placed before
you on a Friday in Lent you must quietly push it aside and ask for fish
or other food; although by so doing you will show that you are a
Catholic and make a silent profession of your faith. God's honor and
your own good require it, for you must keep the laws of God and of His
Church on every possible occasion. Suppose again there were in the same
hotel some indifferent Catholics, socially your equals or inferiors, who
through human respect were ashamed to go to Mass on Sunday; then you
should publicly go to Mass and even declare that you must go, for by so
doing you would encourage these indifferent Catholics to follow your
example. In that case your neighbor's good requires that you profess
your faith. In a word, you must keep up the practice of your religion
even if by so doing you have to make an open profession of your faith
and suffer for it. But suppose it is something that God or the Church
does not command you to do but only recommends, such as blessing
yourself before meals or some pious practice, you could in public omit
such an action if you pleased without any sin or denial of faith,
because you violate no law.


327 Q. Which are the sins against hope?
A. The sins against hope are presumption and despair.


328 Q. What is presumption?
A. Presumption is a rash expectation of salvation without making proper
use of the necessary means to obtain it.


A person who goes on leading a bad life, and says when warned of his
danger that he is in no hurry to reform, that he will repent some day
before he dies, is always living in and committing the sin of
presumption. It is a great sin, for it is living in open defiance of
Almighty God. Such persons are very seldom given the opportunity to
repent at the last moment, and are, in most cases, called to judgment
when they least expect it. We are all presumptuous sometimes. Do we not
often, when we have fallen into a certain sin, easily repeat the act,
saying to ourselves, now that we will have to confess the sin committed,
the mention of the number of times will not make such difference for it
will not increase our shame and confusion? This is presumption; for we
do not know whether God will ever give us the opportunity of making a
confession. Again, one mortal sin is sufficient to keep our souls in
Hell for all eternity; what then will be our punishment for many mortal
sins? Then there is another thing you should remember: God has fixed a
certain number of sins that He will suffer you to commit before He sends
His punishment. You do not know which sin will complete the number and
be the last. The very sin you are now about to commit may be that one,
and the moment you have committed it, God will call you to judgment,
whether it be night or day, whether you are at home or in the
streets--though perhaps not immediately, but before you commit another
sin. Such a thought alone should keep you from sinning. Moreover, after
confession you strongly resist the first temptation to mortal sin, but
after you have yielded to the first you scarcely make any more
resistance, but easily yield again and again. You should therefore, to
prevent this, go to confession just as soon as you possibly can after
falling into mortal sin. It is bad enough to commit mortal sin, but it
is terrible to be living in that state day and night--always an enemy of
God--losing the merit of all the works you do and yet you must stay in
that state of sin till you go to confession and receive absolution.
Peter the Apostle committed the sin of presumption. (Matt. 26). Our Lord
told him to watch and pray for he would be tempted and yield that night,
but Peter said: "No Lord, I will never deny Thee." Instead of begging
Our Lord's help and grace, he trusted to himself and fell miserably into
sin. He went into dangerous company and that was another cause of his
fall. But afterwards he saw his sin and folly and never ceased to repent
of it.


329 Q. What is despair?
A. Despair is the loss of hope in God's mercy.


Despair is a sin because by it you deny that God is infinitely
merciful--that He is merciful enough to forgive even your many and great
sins if you are truly sorry for them. Judas committed the sin of
despair. After he had betrayed Our Lord, he went and hanged himself,
thus committing, besides the sin of betraying his divine Master, two
other great sins; namely, despair in God's mercy and suicide. If he had
gone to Our Lord and confessed his sin, and implored pardon and promised
penance, can we doubt that He would have forgiven even Judas, as He
forgave Peter, and those that crucified Him, praying that His Father
might not punish them for their sins? Therefore, no matter what sins you
have committed, never lose confidence in God's mercy. See how Our Lord
pardoned the thief on the cross and Mary Magdalen and other sinners. Be
sorry for your sins, and God will hear your prayers. Call upon the
Blessed Virgin, your patron saint, and guardian angel to help you, and
ask others, especially good persons, to pray for you.


*330 Q. How do we sin against the love of God?
A. We sin against the love of God by all sin, but particularly by mortal
sin.